WorldCat Identities

University of Mississippi Department of History

Works: 45 works in 53 publications in 1 language and 1,979 library holdings
Genres: Conference papers and proceedings  History  Church history 
Roles: Editor
Publication Timeline
Most widely held works by University of Mississippi
Perspectives and irony in American slavery : essays by Harry P Owens( Book )

4 editions published in 1976 in English and held by 935 WorldCat member libraries worldwide

Sex, race, and the role of women in the South : essays by Joanne V Hawks( Book )

2 editions published in 1983 in English and held by 464 WorldCat member libraries worldwide

The Old South in the crucible of war : essays by Harry P Owens( Book )

2 editions published in 1983 in English and held by 443 WorldCat member libraries worldwide

John Cotton's middle way by Gary A Rowland( )

1 edition published in 2011 in English and held by 9 WorldCat member libraries worldwide

Historians are divided concerning the ecclesiological thought of seventeenth-century minister John Cotton. Some argue that he supported a church structure based on suppression of lay rights in favor of the clergy, strengthening of synods above the authority of congregations, and increasingly narrow church membership requirements. By contrast, others arrive at virtually opposite conclusions. This thesis evaluates Cotton's correspondence and pamphlets through the lense of moderation to trace the evolution of Cotton's thought on these ecclesiological issues during his ministry in England and Massachusetts. Moderation is discussed in terms of compromise and the abatement of severity in the context of ecclesiastical toleration, the balance between lay and clerical power, and the extent of congregational and synodal authority. These issues influenced debates about Congregationalist and Presbyterian reform of the English Church and religious diversity in Massachusetts. I find that Cotton's thought and practices while in England were more inclusive of religious differences than they were in his colonial ministry because he attempted to work within the doctrinal and ceremonial parameters of the English Church and his doctrine of adiaphora . Adiaphora, also called indifferent matters, were religious practices or doctrines that led neither to salvation nor damnation. During his English ministry, Cotton taught that most of the ceremonial practices that divided many Puritans and Conformists were adiaphora and could be tolerated in his congregation. There was also a subversive element to his teachings on adiaphora since, unlike some Puritans, Cotton was not willing to submit to church demands for conformity on most indifferent matters. In New England, Cotton became part of the religious and political establishment, and his doctrine of indifferent matters narrowed, because he did not have an incentive to subvert this new order or compromise with non-Puritan colonists. Cotton supported stricter church membership rules due to the influence of Separatism and competition between Precisionist and Antinomian strains of Puritanism. Cotton's congregational thought was more moderate towards those who attained membership. Through the fusion of Separatist and Presbyterian influences, Cotton created a church that was inclusive of lay and clerical power and balanced the autonomy of congregations with synodal authority
An environmental history of the new deal in mississippi and florida by Robert Edward, junior Krause( )

in English and held by 4 WorldCat member libraries worldwide

The 1930s represented a time of distinct and encompassing change in the United States South. In assessing the impact of New Deal agencies and public works, this dissertation examines three distinct southern areas-northeast Mississippi, the Mississippi Gulf Coast, and the Florida Panhandle-highlighting the dynamic and fluid character of federal projects and their impact on landscapes human and natural. In the hilly Tennessee River valley of northeast Mississippi, the federally-funded incorporation of the Tennessee Valley Authority led to an immediate transformation of landscape and the opening of novel possibilities within a newly-anointed "region" for the area's residents. Public works projects on the Mississippi Gulf Coast likewise reoriented the perspective of place by improving transportation networks and reinvigorating locally (and by the 1930s, globally) significant industries like lumber and seafood products. Federal aid in the fifteen western Florida Panhandle counties created a visibly new world for residents, as well. The construction of new roads and towns out of previously raw coastal timberlands led to a transformation of place and the emergence of not only new commercial and recreational spaces, but the development of a military-industrial complex that remains in place today. In addition to canvassing secondary historical works, primary sources utilized for this project include a wide range of regional newspapers and journals from Mississippi and Florida, federal and state agency reports, promotional material and publications, paper collections of New Deal officials, as well as oral histories and quantitative use of census data. Utilizing these previously neglected sources to demonstrate the malleability of post-Depression public works, this dissertation provides a nuanced historical understanding of the New Deal in the South
"Neither slave nor free ..." : Interracial ecclesiastical interaction in Presbyterian mission churches from South Carolina to Mississippi, 1818--1877 by Otis Westbrook Pickett( )

2 editions published in 2013 in English and held by 4 WorldCat member libraries worldwide

This research focuses on the efforts of a variety of missionary agencies, organizations, Presbyteries, synods and congregations who pursued domestic missionary efforts and established mission churches among enslaved Africans and Native Americans from South Carolina to Mississippi from 1818-1877. The dissertation begins with a historiographical overview of southern religion among whites, enslaved Africans and Native Americans. It then follows the work of the Rev. Cyrus Kingsbury among the Choctaw, the Rev. T.C. Stuart among the Chickasaw, the Rev. Charles Colcock Jones among enslaved Africans in Georgia and investigates the work of the Rev. John Adger and John Lafayette Girardeau among enslaved Africans in South Carolina. The work attempts to examine the mission church as a nineteenth century space for uncommon opportunities with regard to interracial interaction, ecclesiastical equality and education. Further, the work connects postbellum interracial ecclesiastical relationships as firmly rooted in antebellum mission structures. Finally, the unique space of the Presbyterian mission church in the nineteenth century contained an incredibly diverse and multiracial congregation which often challenged entrenched societal notions of racial hierarchy, as well as the institution of slavery, which was so invasive and captivating of the culture
Good neighbors : agents of change in the new rural South, 1900 to 1940 by Thomas Wayne Copeland( )

2 editions published in 2011 in English and held by 4 WorldCat member libraries worldwide

This work paints an intimate portrait of rural people who lived in the hill counties of northeast Mississippi and southwest Arkansas between 1900 and 1940. Howard County, Arkansas and Union County, Mississippi serve as the representative counties for each hill-country region. Howard County is located in the foothills of the Ouachita Mountains, and Union County is located in the foothills of the Appalachian Mountains. This study identifies who in the rural communities was most responsible for bringing positive changes to their communities, questions what motivated their efforts, and evaluates their successes and failures. To this end, the work first examines how rural people "made do" with limited resources by organizing mutual support systems. It argues that rural people who lived in close proximity, shared similar experiences, and held strong religious beliefs, developed a community consciousness. The study also examines how racial relations in the rural hill-country complicated the community consciousness. The study is particularly interested in the roles women played in their communities. It examines how rural women developed mutual support networks and why these networks were so important for progressive change. The study found that women who were active in their churches joined forces through both religious and secular organizations to reform their communities. Local efforts to diversify the economy are evaluated in both southwest Arkansas and northeast Mississippi. Civic leaders sought to bring industry to their individual counties. When industries arrived, however, the industries could not employ a significant number of rural people, and many times the industries failed after only a few years. Finally, the study examines the important work of agricultural extension agents and home demonstration agents and argues that only after becoming part of the communities they served could these agents truly transform the rural South
Creek corridors of commerce : converging empires, cultural arbitration, and the recourse of Gulf Coast trade by Kevin Thomas Harrell( )

2 editions published in 2013 in English and held by 4 WorldCat member libraries worldwide

This dissertation seeks to interpret how the Upper Creeks used geographic corridors (i.e. rivers and overland paths) to the Gulf of Mexico to offset economic and military dominance from Carolina and Georgia during the eighteenth century. Not only did access to these channels assure their commercial and territorial integrity through the colonial and postcolonial periods, but they also facilitated and empowered specific lineages and factions among the Creeks in general. These special interest groups presented a confusing array of political alignment and counter-alignment that permitted the Creeks avenues to challenge the coercive effects of outside markets. This is not meant to suggest that the Creeks operated on an equal playing field with colonizing powers (though they oftentimes held advantages), or were immune to entangling arrangements such as alluring debt-credit cycles, alcoholism, military conquest, resource scarcity, or political manipulation. Instead, the Creeks demonstrated an acute awareness to changing circumstances and adjusted while still operating within a traditional cultural framework. Their willingness to engage outside markets in creatively fluid ways, frustrated colonizing powers eager to recruit their undivided loyalty. Conventionally termed the Creek "policy of neutrality" was actually an intrinsic cultural characteristic that involved competing factions, families, and towns--each eagerly seeking their own respective beneficial interaction zones with outsiders. Contrary to some interpretations, Creek "neutrality" was not a well-organized and executed inter-town policy initiative that sought commercial arrangements from multiple directions and sources, while simultaneously curbing Euro-American trade and territorial ambitions. Contrary evidence suggests that Euro-American efforts to effectively consolidate and manipulate trade and military alliances with these heterogeneous Creek communities were instead complicated by the autonomy of town, faction, and lineal support structures that each vied for connections to advantageously located channels of commercial activity among the various competing nation-states that colonized their peripheries
"There is a gnawing worm under the bark of our tree of liberty" : anti-mission Baptists, religious liberty, and local church autonomy by John Lindbeck( )

1 edition published in 2013 in English and held by 4 WorldCat member libraries worldwide

The schism between American missionary and anti-mission Baptists of the 1820s and 1830s stemmed from an ideological disagreement about how Baptists should interact with the rest of society. While anti-mission Baptists maintained their distance from "worldly" non-Baptist society, missionary Baptists attempted to convert and transform "the world." Anti-mission Baptists feared that large-scale missionary and benevolent societies would slowly accumulate money and influence, and that they would use that influence to infringe on the autonomy of local congregations and the religious liberty of the nation. While histories of this topic often portray anti-mission Baptists as obscure and paranoid of an imagined "law religion," I argue that they were not paranoid. Rather, their observation of missionary Baptists' efficient, outward-looking world view, embodied in the novel benevolent societies, helped them foresee the gradual growth of evangelical influence in society. While most Baptists did not shift their attention towards legislating their own moral values on society through secular law until the late nineteenth century, the roots for this shift were in the business-minded benevolent societies of the early nineteenth century. Far from being an obscure offshoot of the past, anti-mission Baptists represented--and represent--an alternative to the active involvement of conservative evangelicals in politics. Much like their dissenting American Baptist ancestors of the colonial era, they carried on the legacy of religious liberty and local church autonomy despite the radical changes of the early nineteenth century
The rule of three : Federal courts and prison farms in the post-segregation South by Gregory L Richard( )

1 edition published in 2013 in English and held by 3 WorldCat member libraries worldwide

The following dissertation discusses the United States Federal Court judicial reform of prison farms in Arkansas, Mississippi, and Louisiana. More specifically, it examines the judicial and legislative history of the historic reform that includes the role of the individual judges that presided over the years of legislation necessary to bring Constitutional reforms to the state prison systems of the South. The judges and states in this study include J. Henley Smith of Arkansas, William C. Keady of Mississippi, and E. Gordon West of Louisiana. The research outlines an important aspect of the court system and the struggle between states and the federal government to create a constitutional prison system. Some of these constitutional defects related to substandard living conditions, prison officials not providing for the safety of inmates, the prevention of prisoner complaints reaching the courts, and the segregation of African American inmates from whites within the prison structure. A number of primary resources provided the bulk of the research, including the use of judicial archives, the individual judges' papers, court documents such as motions and prisoner petitions, and biographies of the individual judges. The judges' court opinions, as well as archival information relating to their lives before they reached the bench as well as their work from the federal courts, contributed to this study. These sources helped construct the most exhaustive and complete judicial and legislative history of the reform of three state prison farm systems in the United State South after the segregation era. In numerous ways, the federal prisons began their own transformation after the desegregation of other institutions in American society. This work traces that history and it also discusses the work of these three judges in bringing about the first such federal court reform of state prison systems to ever occur in the United States. It would set up the eventual federal judicial control of dozens of other state and territorial prison systems. The research also leads to the discovery that the judges possessed a unique "judicial personality" which influenced their specific methodology. These judicial personalities reflected the society they grew up in, the legal training they received, and their particular legal careers leading up to the bench. In addition, the society that surrounded this prison litigation, namely a southern political attitude that accepted harsh prison conditions for the good of the state, as well as a southern body politic already disenchanted by the desegregation of many areas of public life, also affected the role of the judges during said litigation. The dissertation enhances the current scholarship of federal judicial prison reform by presenting a geographically specific study focusing on the particular role of the judges in the litigation. The work also brings the study of the federal judge out of the realm of legal scholarship and criminal justice into the field of history and larger historical studies of the rising Carceral state in the United States during the latter half of the twentieth century
"Perfect Harmony" : the myth of Tupelo's industrial tranquility by Wendy D Smith( )

1 edition published in 2012 in English and held by 3 WorldCat member libraries worldwide

Despite a vast amount of research on Southern labor in the 1930s, historians paid little attention to Northeast Mississippi. This predominantly rural area, though, boasted some of the largest garment factories of the period. Local businessmen established a cotton mill and three clothing manufacturing companies in Tupelo, the seat of Lee County. Town boosters boasted of harmonious relations between workers and management at each of the industrial facilities. In the spring of 1937, however, the cotton mill hands undertook a sit-down strike. Five days later, the women in the Tupelo Garment Company tried to initiate a strike. Both efforts failed. The cotton mill owners refused to negotiate. When it became clear that the operatives would not end the strike, management closed the plant indefinitely. The leaders of the strike at the garment company received little support from the majority of workers who earlier pledged allegiance. The plant manager fired the six women identified as the organizers of a local independent union. For the next four years, National Labor Relations Board hearings and organizing efforts by the International Ladies Garment Workers Union rocked the small town. The experience of the cotton mill workers and the garment company women expose Southern paternalism as a facade created and accepted by area businessmen but rejected by local workers. This study also challenges the prevailing opinion that Southern workers were bereft of class-consciousness. Without fitting into the Marxist definition of a proletariat, the farm women, who commuted to and from the factories via school buses, created a class-consciousness which related more to their rural identity than to their factory experience
Grounding the counterculture : post-modernism, the Back-to-the-Land movement, and authentic environments of memory by Jonathan A Bowdler( )

1 edition published in 2013 in English and held by 3 WorldCat member libraries worldwide

This thesis will explore the regional and cultural dimensions of the Back-to-the-Land movement during the 1970s in an effort to move scholarship away from applying theoretical constructs such as post-modernism to diverse social movements. By drawing on the three main Back-to-the-Land publications, namely the Whole Earth Catalog, Mother Earth News, and the Foxfire books, this paper will demonstrate the varying impulses and regional nuances of the movement as well as the continuity and discontinuity of the back-to-nature tradition in America. Particular emphasis will be placed on the ways in which the Southern homesteading experience has been masked within the scholarship and how a reexamination of the movement from a Southern perspective can move historiography and historical methodology forward. The analysis put forward in this paper will serve to critique the study of ethnohistory by demonstrating the permeability of Native identities and the ways in which labor in the natural environment constructs identity. Native American and rural Appalachian cultural symbolism was employed by back-to-the-landers who sought out native knowledge through oral histories, most notably obtained in the Foxfire books. The construction of identity through knowledge and work of the physical environment was in no way post-modern because it was grounded in the soil that back-to-the-landers turned for their vegetable gardens
The American school discipline debate and the persistence of corporal punishment in southern public schools by David M Hargrove( )

1 edition published in 2011 in English and held by 3 WorldCat member libraries worldwide

The dissertation examines the history of American school discipline and corporal punishment in southern public schools. Pedagogical literature, court reports, and popular fiction show that school discipline was a controversial topic throughout American history. The conflict over corporal punishment in schools led to a 1976 Supreme Court decision, Ingraham v. Wright, affirming the power of educators to use corporal punishment. When the school discipline debate peaked late in the twentieth century, most American schools no longer used corporal punishment but southern educators continued to paddle students, especially African American school children. By the twenty-first century, southern city schools adopted non-violent forms of discipline but paddling persisted in rural southern schools, reinforcing images of the South as a violent region
There is no dishonor in desertion : Army racial intolerance and African-American soldiers' desertion by Steve Wallace( )

1 edition published in 2012 in English and held by 3 WorldCat member libraries worldwide

The thesis focuses on a study concerning the desertion of African-American soldiers from the United States Army. The data were collected from the period covering the War of Independence to the mid-1960s of the Cold War. The study proposes that there are limits to which these soldiers cannot bear the burden of combat and the simultaneous fight against institutionalized racism. Some men endured their circumstances in spite of pervasive intolerance, but others simply could not make sense of the inconsistencies of their government's requirement for them to fight yet deny them basic human rights. The men believed they had the right to full citizenship, as they fought and died in defense of America. The study demonstrates that the threat of punishment or the actual use of it is not an effective deterrent to desertion when the deserters' ultimate motivation for absconding their military obligation is liberty
The fearful state of England : the amalgamation of fin-de-siecle anxieties and anarchist outrages in the public deconstruction of the liberal state, 1892-1911 by David R Speicher( )

1 edition published in 2013 in English and held by 3 WorldCat member libraries worldwide

This dissertation analyzes a series of Anarchist crimes, occurring in England from 1892-1911, and concentrates on the public dialogue that emerged in the popular press as a result of these crimes. British newspapers and periodicals published extensively on the crimes, and the crimes became a way for the British public to discuss wide-ranging topics, such as liberalism, labor, immigration, poverty and national degeneration. Many Britons believed that these crimes had revealed an Anarchist danger hidden within England, and, as a result, many Englanders perceived Britain's social and political customs to be outdated and unsafe. These crimes occurred at a time when popular mass media both informed and reflected British public opinion; thus, the primary sources used in this work were British newspapers, serials, journal articles and novels, as well as Government documents and parliamentary debates. This dissertation argues that the public debates stemming from these Anarchist crimes altered the self-conception of Britain's political culture. Anarchists became equated with violence, and any affiliation between Anarchism and politics was lost. Instead, Anarchists were seen as diseased and abnormal individuals who bombed and assassinated because of their depraved natures rather than political gain. Widespread fear of Anarchists dominated British political, social and economic debates, and Britain's numerous pre-existing fears at the turn of the century became embodied by Anarchism. Immigration became the importation of Anarchists into England; the plight the urban poor became the creation of Anarchists, and the State's inability to control Anarchists became proof that the British nation was crumbling. The political debates generated by the fear of Anarchism led to a reconceptualization of the British State and its relationship to the individual and the social body. For many Britons, the role of Government fundamentally changed due to the public's dialogue on Anarchism in Edwardian England. While Edwardian England is generally considered a divisive period of decay and destruction, this dissertation will contend that Edwardian England was also a time of unity and solidarity as the English public united against the common enemy of Anarchism and laid the foundation for England's postwar, interventionist State
Midwives of Mississippi by Laurel Lane Noel( )

1 edition published in 2011 in English and held by 3 WorldCat member libraries worldwide

Across the United States as late as 1910, midwives delivered half of all babies. Their practice was primarily among women of white European descent and African American women of the South. The practice of midwifery was commonplace in Mississippi. Together, black midwives and white nurses would help to implement a new public healthcare structure in Mississippi during the 1920s. Records of the Mississippi State Board of Health together with letters from midwives and public health nurses' reports put midwives at the heart of the story of public health reform. Already held in high esteem by their own communities, midwives came to be more respected by the white community as a result of education and the embrace of new practices. Midwives gradually gained in the estimation of the medical community as well. Underprivileged African American women throughout Mississippi and the South contributed to the well being of their communities through public health work--one of the few venues open to African American women at the time. The majority of these women became midwives because they saw a need within their community and wanted to help their neighbors. Midwives assisted and cared for birthing women at a time when many community hospitals rejected African American women as patients, either due to racism or the women's inability to pay. After the passage of the Hill-Burton Act in 1946, treating poor women, who only a few years prior could not afford the luxury of a doctor, became financially lucrative for physicians. Through oral interviews and archival material, this thesis will prove that even after midwives became educated and adhered to strict state guidelines to be able to continue their practice as midwives, as a result of the Hill-Burton Act, they were robbed of their practice because they infringed on the white medical community's monetarily profitable business
Games that will pay : college football and the emergence of the modern south by Matt Bailey( )

1 edition published in 2011 in English and held by 3 WorldCat member libraries worldwide

It is often said the college football in the South is a religion. While it may be hyperbole to equate college football with religion, a visit to a southern campus on game day affirms that football is an important aspect of southern society. How did this happen? In other words, how did college football in the South become big-time? This dissertation seeks to answer that question. Focusing on the advent of football on campuses in the early 1890s until the construction of large capacity campus stadiums in the 1930s and 1940s, I argue that although football initially burst onto campuses with a groundswell of student support, the support was ephemeral. By the turn of the century, support had dwindled and athletic associations were perpetually insolvent. Despite the dearth of interest, a handful of football enthusiasts worked diligently to insure survival of the sport. Operating within a network that relied heavily on personal relationships, these football enthusiasts scouted opponents, selected officials, and scheduled games that would pay to keep their struggling programs afloat. To insure adequate gate receipts, athletic directors jockeyed to secure contests in growing cities, especially Atlanta. The competition for these cities, however, caused tensions within the personalized sporting community and a severance of athletic relations between universities occasionally occurred. The formation of the Southern Intercollegiate Athletic Association (SIAA) in 1894 to govern eligibility rules, and its ultimate dissolution over the application of the one year rule, marks a turning point for southern football. Disagreements over the one year rule, whereby players had to wait one year before playing, between larger universities who favored the rule and smaller universities who opposed it, led to a splintering of the SIAA. Breaking away from the smaller programs, the larger and more successful programs formed the Southern Conference, the precursor to the current Southeastern Conference. In doing so, they laid the foundation for the rise to prominence of big-time football. Progressive college presidents also played a crucial role in the development of the modern football spectacle. Recognizing that football was an effective "public relations weapon" to promote their school, secure needed alumni support, and ultimately increase state appropriations, they encouraged the development of strong football programs. Their support was paramount for the growing success of football. The construction of modern, large capacity stadia on campuses marks the final step in the development of modern football. By constructing these cathedrals to football, which necessitated a high level of student, alumni and community support, universities were announcing that their programs had come of age and achieved big-time status. A recurring theme throughout this study is how football illustrates the gradual emergence of the modern South. After the Civil War, the South underwent a series of economic and social changes. A self sufficient agricultural economy was replaced with a market economy based upon the production of cash crops--primarily cotton and tobacco. Cities like Atlanta, Nashville and Birmingham blossomed into centers of commerce. Despite these changes, the South remained an economic colony of the North and mired in crippling poverty. Using football as a lens to examine southern society highlights how the South from the 1890s until World War II, was a region in transition, a blend of old and new, modern and traditional. The protracted development of big-time football programs reinforced the slow emergence of the modern South
Revolutionary-era republicanism as championed by Nathaniel Macon and John Randolph of Roanoke by Barbara Hensley Shepard( )

1 edition published in 2013 in English and held by 3 WorldCat member libraries worldwide

This work concentrates on the formation of a uniquely American version of republicanism and two men who staunchly adhered to its tenets long after it had fallen out of fashion. Revolutionary-era republican provided a useful set of principles for the colonists of British North America as they moved toward independence, throughout the Revolutionary War and into the nineteenth century. This work attempts to show the roots of American republicanism and how during the first decades of the nineteenth century the concept was adopted and adapted by those in the government. Nathaniel Macon of North Carolina and the Virginian, John Randolph of Roanoke, were two of the staunchest supporters of Revolutionary-era republicanism, and they are used to show the waxing and waning of their principles. Both were chosen because they dedicated their entire political careers to Revolutionary-era republicanism and due to the lack of scholarship concerning Macon and the somewhat distorted view of Randolph. By concentrating on issues that are closely related to the early republican ideals, this work shows the rise and fall of its popularity and the continuity of support by Macon and Randolph. Perhaps the two dedicated statesmen will be viewed in a more positive and accurate light and the republicanism as a political concept can be seen as an ever changing and evolving set of ideals
"Deeds, not words" : African American officers of World War I in the battle for racial equality by Adam Patrick Wilson( )

1 edition published in 2012 in English and held by 3 WorldCat member libraries worldwide

This dissertation investigates the relatively untold story of the black officers of the Seventeenth Provisional Training Regiment, the first class of African Americans to receive officer training. In particular, this research examines the creation of the segregated Army officer training camp, these men's training and wartime experiences during World War I, and their post-war contributions fighting discrimination and injustice. These officers returned to America disillusioned with the nation's progress towards civil rights. Their leadership roles in the military translated into leadership roles in the post-war civil rights movement. Through their efforts, foundations for the modern Civil Rights movement were created. Through analysis of these men's lives, the dissertation details how these men returned from war and impacted change in America. They attacked the legality of segregation through both local and national civil rights' cases, embraced leadership roles in the "New Negro" movement, highlighted the value of educating black youth, and fought to integrate the military. These men served as the vanguard of civil rights fighting first as soldiers for democracy in Europe and returning as leaders determined to defeat segregation and injustice
A strange union : science and politics in the loyalty of Cadwallader Colden by Katherine Gray Smith( )

1 edition published in 2011 in English and held by 3 WorldCat member libraries worldwide

Cadwallader Colden remains one of the least-studied Crown officials. His reasons for remaining loyal to the Crown have not been investigated, nor has the interaction between his scientific interests and his politics. This thesis explores the relationship between Colden's loyalty and his science, primarily through study of Colden's published papers and letters, as well as the letters and papers of various other colonial officials and amateur scientists. Ultimately this thesis concludes that Colden formed his closest friendships with other amateur scientists, and that these relationships significantly affected his politics
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Alternative Names

controlled identityUniversity of Mississippi. College of Liberal Arts

Department of History of the University of Mississippi

Mississippi. University. Dept. of History

University of Mississippi. College of Liberal Arts. Department of History

University of Mississippi. College of Liberal Arts. Dept. of History

University of Mississippi. Dept. of History

English (32)