WorldCat Identities

Knowledge Products

Works: 173 works in 210 publications in 1 language and 10,291 library holdings
Genres: History  Biography 
Classifications: HB161, 330.153
Publication Timeline
Most widely held works by Knowledge Products
The Constitutional Convention by George H Smith( )

3 editions published between 1987 and 2007 in English and held by 170 WorldCat member libraries worldwide

Assisted by a cast who speak the words of the founders of the Constitution, Cronkite tells of the Constitutional Convention and its debates over the document
The wealth of nations by Adam Smith( )

4 editions published between 2007 and 2009 in English and held by 168 WorldCat member libraries worldwide

An Inquiry into the nature and causes of the wealth of nations is the foundation of classical economics, and it has influenced a broad range of thinkers. Smith stresses the importance of the division of labor to economic progress. He criticizes the arguments for economic planning and offers a detailed theoretical and historical case for free trade. The first tape in the set examines the basic problems addressed by Adam Smith in the context of the Scottish Enlightenment. This intellectual revival during the late 18th century produced many outstanding thinkers in addition to Smith, such as the philosopher David Hume. This book also discusses Adam Smith's general approach to philosophy and how The wealth of nations fits into that approach. The book covers some major themes in The wealth of nations, a lengthy and complex book. These include the division of labor, the idea of an unplanned social order (the famous "invisible hand"), Adam Smith's theory of economic value and its influence on later thinkers, and Smith's defense of free trade. Some of Smith's arguments are difficult to follow for the modern reader. The book explains Smith's major arguments in the order they appear in The wealth of nations, while providing the background necessary for comprehension. This book follows the five books of The wealth of nations and explains how their seemingly diverse themes related to Smith's general purpose. Far more than a work on economic theory, The wealth of nations contains philosophy, history, and political theory
The Bill of Rights & additional amendments by Jeffrey Rogers Hummel( )

2 editions published between 1987 and 2007 in English and held by 123 WorldCat member libraries worldwide

This presentation discusses the ten ammendments to the Constitution, referred to as the Bill of Rights, guaranting individual liberty upon which critics of the Constitution had insisted. It also includes the sixteen additional amendments updating the Constitution
Religion of small societies by Ninian Smart( )

3 editions published between 2006 and 2007 in English and held by 106 WorldCat member libraries worldwide

"Small societies" are the surviving peoples of ancient, indigenous cultures that now exist in and around modern nation-states. Typically these are tribes of hunters, gatherers, or perhaps agricultural or pastoral peoples; most of humanity once lived in ways that resemble the ways of today's small societies. Though indigenous cultures produce little significant writing or literature, their spiritual experience is often profound
Einstein's revolution by John T Sanders( )

1 edition published in 2007 in English and held by 102 WorldCat member libraries worldwide

Describes Einstein's theory of relativity that challenged the old concepts of physics
Islam by Charles Adams( )

1 edition published in 2007 in English and held by 99 WorldCat member libraries worldwide

Approximately one-fifth on the world's population is Muslim, concentrated in an area on either side of the equator and stretching from Morocco in the west to the Philippines in the east. Islam means "submission to the will of God'; Muslims are "submitters" to God's will as it was communicated to the prophet Muhammad in a series of divine revelations. The Muslim scripture (the Qur'an) contains these revelations, and it is considered to be the eternal speech of God. Muhammad's call to prophecy occurred in about 610 CE. By the time of his death in 632 he had established the structure of a new religious outlook, and he had brought the whole of the Arabian Peninsula under his sway. Controversy over headship of the Muslim community led to a major division among the faithful. Those known as the Shi'ah Muslims advocated a hereditary succession, while Sunni Muslims (today the large majority) held to a principle of election
Native religions of the Americas by Åke Hultkrantz( )

1 edition published in 2007 in English and held by 98 WorldCat member libraries worldwide

North, Central, and South American Indians have a rich religious heritage, though much has been lost since these peoples were conquered by Europeans. Characteristic features of Native American religion included the master of the animals, a protective spirit of a species or of all animals. Shamans, ecstatic medicine men, used supernatural powers to cure the ill. Totemism was a mysterious religious bond between the human clan and their animal guardians. There was a high god as well as many atmospheric gods, such as gods of thunder and wind. The Earth Mother was understood to work silently, influencing all
Confucianism & taoism by Julia Ching( )

1 edition published in 2007 in English and held by 97 WorldCat member libraries worldwide

The central doctrine of Confucianism is ren, which means goodness, benevolence, humanity, and kind heartedness. Related teachings include loyalty, respect and consideration, propriety, reciprocity, neighborliness, and love. The major work about Confucius is the Analects. The two major ancient Daoist texts are Laozi (also called Daodejing) and Zhuangzi; both are named after their purported authors. The texts and over 1,000 additional volumes of scripture comprise the Daoist canon, called Daozang. Important interpreters of Daoist teachings have been Wang Bi (3rd cent, CE), Guo Xiang (3rd - 4th cent. CE), and others including the Heavenly Masters sect (2nd cent. CE under Zhang Ling), and later Perfect Truth sect. Daoism has become better known in the West only since 1937
Buddhism by Winston L King( )

1 edition published in 2007 in English and held by 96 WorldCat member libraries worldwide

Some believe Buddhism is not properly understood as a religion, though this presentation describes its religious qualities: a belief in transcendent reality, sacred scriptures, monastic life, and views on an afterlife and the goal of human existence
Judaism by Geoffrey Wigoder( )

1 edition published in 2007 in English and held by 94 WorldCat member libraries worldwide

Judaism is more than a religion; it is a civilization including a people, a language, unique laws, a system of ethics, custom, a homeland, and a theology. Judaism focuses on the proper and righteous life in this world; Jews worship one God, who is just and merciful, and they obey a wide-ranging and vigorous moral law centered around the Torah. Themes of Jewish life include family, study, morality, and community. Moses led the Jews from Egypt to the "Promised Land" of Canaan; they became a strong unified nation in the 10th century BCE. The kingdom soon split into Judah and Israel; Israel was conquered by Assyria (722 BCE), and Judah by the Babylonians (586 BCE). The Jews returned from Babylonian exile in 520 BCE, only to experience centuries of oppression (and often persecution) by Persians, Greeks, Syrians, Romans, and others
The Middle East Israel, Palestine & the Arab states by Wendy McElroy( )

1 edition published in 2007 in English and held by 94 WorldCat member libraries worldwide

By the end of World War I, Britain had promised control of Palestine to both Arabs and Jews. Each of these peoples claimed a longstanding right to the same piece of land, and violence was inevitable. This presentation examines how and why this magical land has become a virtual war zone
Hinduism by Gregory C Kozlowski( )

1 edition published in 2007 in English and held by 94 WorldCat member libraries worldwide

Hinduism is a very broad term for the religious practices and doctrines of the Indian people. This tradition is believed to have begun in about 1800 BCE with religious poems known as the Vedas. The large Vedic library includes the Samhitas and the Brahmanas; the Upanishads, the last books of the Vedas, began to reject many of ancient India's religious ideas in the early centuries CE. The Upanishads established such basic practices and beliefs as cremation and reincarnation. Buddhism and Jainism had risen in the sixth-century BCE, also in resistance to Vedic religion; each became a separate religion in its own right. While Buddhism would die out within India by the ninth century CE, Jainism continued as a distinct religion, even though over time many of its practices became virtually indistinguishable from Hindu rituals
African & African-American religion by Victor Anderson( )

1 edition published in 2007 in English and held by 94 WorldCat member libraries worldwide

Some thirty to forty percent of Africans practice traditional religions, many of which survive in Western monotheistic faiths. These traditional religions, generally tied to ethnic groups in the sub-Saharan region, are dramatic more than philosophical; oral more than literary; and mythical and magical more than conceptual. Prominent dramatic features include masks, special clothing, dancing, singing, ecstatic utterances, and special rituals. Oral traditions include folklore, riddles, proverbs, and stories (many of which are oriented to teach children about the ways of their elders). The mythical and magical components include sacrifices, spirit mediums, and belief in ancestor spirits
Skepticism & religious relativism by Nicholas Capaldi( )

1 edition published in 2007 in English and held by 90 WorldCat member libraries worldwide

In philosophical terms, religions can be understood as the search for purpose, goals, meaning, and order. It is a search for what we might call the cosmic order -- some greater structure within which human lives and societies exist. In this context, religions are systems of belief and commitment around which the faithful order their lives. The twin pillars of Western civilization are Greek philosophy and the Judeo- Christian- Islamic religious tradition. Philosophy affirms that, in principle, all things ultimately can be explained by reason; religion, however, see the cosmic order as mysterious and beyond human comprehension. Although skepticism is an ancient part of the Western intellectual tradition, the conflic between reason and faith may be said to have become a "crisis" only in the modern age
Shinto & Japanese new religions by Byron Earhart( )

1 edition published in 2007 in English and held by 89 WorldCat member libraries worldwide

Japan has so many religious traditions that it has been called a "living museum of religious traditions." Buddhism (originally from India) passed through China and Korea before entering Japan about 500 CE. Also at about this time Confucianism and Daoism (also called Taoism) were transmitted to Japan, where they were accepted primarily as philosophical and ethical ideas. Christianity first came to Japan in 1549, but its following has always remained very small. The oldest religious tradition in Japan is Shinto, a distinctive, highly diverse religion born of the culture and experience of the Japanese people. Shinto literally means "way of the kami." Kami refers to "the sacred," and there are countless kami manifested in natural forms (mountains, waterfalls, trees, rocks, etc.), in human forms, and even in human ancestors. Shinto has no founder, no explicit teachings or doctrines, and no universal claims. Shinto also is not exclusive; a Japanese individual may worship at a Shinto shrine yet also affirm the beliefs of Buddhism or folk religion. Worship at Shinto shrines occurs during annual festivals or at a personal time of need for prayer. Shrine enhances are marked by a sacred archway called a torii; the two most important shrine buildings are the sanctuary (honden) and the hall of worship (haiden). The most important written records of Shinto belief are the Kojiki (712 CE) and the Nihon Shoki (720 CE); influential figures of Shinto history include the fourteenth-century pilgrim Saka and the eighteenth-century scholar Motoori. In the last two centuries, many new religions have appeared in Japan; some examples are Kurozumikyo (1814), Tenrikyo (1838), Konkokyo (1859) and Hommon Butsuryuko (1857). Such new religions (as opposed to reforms) are marked by five key features: their founder, message, following, practices, and organization. State Shinto became Japan's official religion after 1868, but was disestablished after Japan's surrender in World War II (1945). Japan has since had a formal separation of church and state, with significant consequences for Japanese politics, society, and religious life
Classical religions & myths of the Mediterranean Basin by Jon Solomon( )

1 edition published in 2007 in English and held by 89 WorldCat member libraries worldwide

After the Ice Age, hunting and foraging communities evolved to a more settled, agricultural life; belief in savage animal spirits was replaced by a belief in domesticated spirits. With the invention of cuneiform and other writing systems, mythological epics emerged to explain the origins of life and the causes of death and earthly suffering. Sumeria, Persia, and Egypt were early centers for these developments. Egyptians were typically obsessed with the afterlife, emphasizing pyramids, mummies, hieroglyphs, spells, prayers, and myths (such as the death and resurrection of Isis). The sea-going Phoenicians spread their alphabet and religion around the Mediterranean, and their gods (El, Baal) especially influenced the Hebrews. When the Indo-Europeans (ancestors of the Greeks, Romans, and others) expanded beyond central Asia, these war-like peoples brought forceful and powerful gods. Their storm god was later known as Zeus (Greeks), Jupiter (Romans), Thor (Germanic tribes), and by other names as well. After Bronze Age civilization collapsed in about 1200 BCE, Greek population declined by up to ninety percent; the survivors preserved the glorious memories of the Bronze Age in myths and epic poetry. Where Homer celebrated the events of the Trojan War in the Iliad and Odyssey. Hesiod described the world's creation in his Theogony. Greeks had a flood myth and dozens of myths celebrating bronzeworking; they especially emphasized the intellect in stories about wisdom and intelligence. Art and drama dominated Greek religious devotion by exploring the glories and dilemmas of human existence. The Romans conquered Greece in 146 BCE, and they adopted or interpreted the Greek gods in typically Latin ways. The epic poet Virgil (in the Aeneid) presented a mythological past as the pre-destined antecedent of Rome's later greatness; the Romans also closely associated statecraft and religion. From within the sprawling territories of the Roman Empire would emerge the three great religions of the Western world: Judaism, Christianity, and Islam. Myths rely on imagination and intuition; they express fervently-held convictions about the ultimate nature of things. Myths are vehicles that capture our most profound ideals and beliefs, and they shape our standards, goals, and self-perceptions
Protestant Christianity by Dale A Johnson( )

1 edition published in 2007 in English and held by 89 WorldCat member libraries worldwide

Protestant Christianity began in the early 16th century as a reform movement directed against Roman Catholic doctrines and practices. Early leaders such as Martin Luther, Ulrich Zwingli, and John Calvin laid out the movement's foundational principles, including the conviction that salvation is by god's grace alone, that the Bible is the sole authority of faith and practice, and that the church is a "priesthood of all believers." In the 19th and 20th centuries, Protestant Christianity spread world-wide. Ecumenical efforts have brought many groups into close working relationships and produced unions of churches, though disagreements continue. The term Protestantism thus has become a broad umbrella for a variety of beliefs and institutions that retain some connection with the past as they express renewed forms of religious vitality in the present
Science in antiquity by Jon Mandaville( )

2 editions published between 2006 and 2007 in English and held by 87 WorldCat member libraries worldwide

After 3500 B.C., when cuneiform writing was developed and recorded history began, science first emerged among stargazing astronomer-priests in ancient west Asia. The gods were identified with the stars (which could influence events on earth); "foundation cosmologies" expressed a view of how the world began, usually with flood themes related to the end of the Ice Age in 8000 B.C.
The ratification debates by Wendy McElroy( )

2 editions published between 1987 and 2007 in English and held by 84 WorldCat member libraries worldwide

"At the Constitutional Convention in Philadelphia, the states - voting as states - had unanimoulsy approved the Constitution. But individual delegates had fiercely opposed certain aspects of the document"--Container
Voltaire and Rousseau by Charles M Sherover( )

2 editions published between 2006 and 2007 in English and held by 82 WorldCat member libraries worldwide

Voltaire and Rousseau offered opposing viewpoints on the major intellectual movement of their time: the Enlightenment. Like most Enlightenment thinkers, Voltaire repudiated tradition and history, embracing reform based on individualism and intellectual freedom. Rousseau, however, valued intellectual tradition and emphasized society's importance in establishing property, the rule of law, moral equality, and freedom. Though they openly despised one another, their contest of ideas provided important insights into the commitments of an era that produced the American and French Revolutions
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The Constitutional Convention
English (31)

Religion of small societiesScience in antiquityVoltaire and Rousseau