Front cover image for The meaning of mind : language, morality, and neuroscience

The meaning of mind : language, morality, and neuroscience

In The Meaning of Mind, Thomas Szasz argues that only as a verb does the word "mind" name something in the real world, namely, attending or heeding. Minding is the ability to pay attention and adapt to one's environment by using language to communicate with others and oneself. Viewing the "mind" as a potentially infinite variety of self-conversations is the key that unlocks many of the mysteries we associate with this concept. Modern neuroscience is a misdirected effort to explain "mind" in terms of brain functions. The claims and conclusions of the diverse academics and scientists who engage in this enterprise undermine the concepts of moral agency and personal responsibility. Szasz shows that the cognitive function of speech is to enable us to talk not only to others but to ourselves (in short, to be our own interlocutor) and that the view that mind is brain - embraced by both the scientific community and the popular press - is not an empirical finding but a rhetorical ruse concealing humanity's unceasing struggle to control persons by controlling their vocabulary. The discourse of brain-mind, unlike the discourse of man as moral agent, protects people from the dilemmas intrinsic to holding themselves responsible for their own actions and holding others responsible for theirs. Because we live in an age blessed by the fruits of materialist science, reductionist explanations of the relationship between brain and mind are more popular than ever, making this book an indispensable addition to the seemingly recondite debate about, simply, who we are
Print Book, English, 1996
Praeger, Westport, Conn., 1996
x, 182 pages ; 24 cm
9780275956035, 0275956032
1. Thought: Self-conversation
2. Responsibility: Self-blame and Self-praise
3. Memory: Fabricating the Past and the Future
4. Brain: The Abuse of Neuroscience
5. Mind: The History of an Idea
6. Modernity's Master Metaphors: Mental Illness and Mental Treatment
Epilogue: The Person as Moral Agent