| Abbreviations | | xvi | |
| Introduction: The Current State of Research: A Survey | | 1 | (1) |
| | 1 | (15) |
| Wisdom and Law according to Paul |
| | 2 | (3) |
| Continuity between Wisdom and Law |
| | 5 | (1) |
| Discontinuity between Wisdom and Law |
| | 6 | (4) |
| Discontinuity and Continuity between Wisdom and Law |
| | 10 | (1) |
| Paul's Utilization of the Deuteronomistic Tradition |
| | 11 | (5) |
| The Procedure of This Study |
| | 16 | (5) |
| Part I | |
| Wisdom, Law, and the Deuteronomistic Tradition: Theocratic Interpretations |
| | 21 | (22) |
| | 24 | (9) |
| | 26 | (4) |
| | 30 | (3) |
| | 33 | (4) |
| | 34 | (2) |
| | 36 | (1) |
| | 37 | (6) |
| Psalms of Solomon's Nomism |
| | 38 | (1) |
| The Deuteronomic Blessings |
| | 39 | (1) |
| | 39 | (1) |
| | 39 | (1) |
| Psalms of Solomon's Particularism |
| | 40 | (3) |
| Wisdom and Law in Diaspora Judaism: Apologetic Interpretations |
| | 43 | (36) |
| | 45 | (7) |
| | 48 | (1) |
| | 49 | (3) |
| | 52 | (6) |
| | 54 | (3) |
| 4 Maccabees' Particularism |
| | 57 | (1) |
| The Third Sibylline Oracle |
| | 58 | (5) |
| | 58 | (3) |
| Third Sibylline's Particularism |
| | 61 | (2) |
| | 63 | (9) |
| | 65 | (4) |
| | 69 | (3) |
| The Testaments of the Twelve Patriarchs |
| | 72 | (7) |
| The Nomism of the Testaments |
| | 74 | (1) |
| The Deuteronomistic Tradition in the Testaments |
| | 75 | (1) |
| Natural Law in the Testaments |
| | 76 | (1) |
| The Particularism of the Testaments |
| | 76 | (3) |
| Wisdom and Law in Jewish Apocalypticism |
| | 79 | (16) |
| | 80 | (6) |
| | 81 | (3) |
| | 84 | (2) |
| | 86 | (4) |
| | 87 | (1) |
| | 88 | (2) |
| | 90 | (5) |
| The Nomism of Daniel 1, 8-12 |
| | 92 | (2) |
| The Particularism of Daniel 8-12 |
| | 94 | (1) |
| Apocalyptic, Sectarian Interpretations of Wisdom and Law: 1 Enoch and the Dead Sea Scrolls |
| | 95 | (34) |
| | 96 | (8) |
| | 97 | (1) |
| The Deuteronomic Framework of the Law in 1 Enoch |
| | 97 | (2) |
| 1 Enoch's Apocalyptic, Sectarian Interpretation of the Deuteronomistic Tradition |
| | 99 | (3) |
| | 102 | (2) |
| | 104 | (25) |
| | 109 | (1) |
| | 110 | (4) |
| | 114 | (2) |
| The Damascus Document (CD) |
| | 116 | (1) |
| | 117 | (2) |
| | 119 | (1) |
| Miqsat Ma'ase Ha Torah (4Q 394-399) |
| | 120 | (1) |
| | 120 | (2) |
| The Particularism of 4QMMT |
| | 122 | (1) |
| | 122 | (4) |
| | 126 | (3) |
| Part II | |
| Wisdom and Law according to the Pre-Christian Paul: A Theocratic Interpretation |
| | 129 | (42) |
| Paul's Testimony Statements and His Pre-Christian Identification of Wisdom and Law |
| | 130 | (15) |
| Philippians 3:6; cf. Acts 22:3 |
| | 133 | (3) |
| | 136 | (1) |
| | 137 | (2) |
| Galatians 1:13-14; cf. 4:4 |
| | 139 | (6) |
| | 145 | (7) |
| Galatians 1: 13-14 and Saul's Nomism |
| | 146 | (1) |
| Galatians 3:10-13 and Saul's Nomism |
| | 146 | (6) |
| | 152 | (19) |
| Galatians 1:13-14 and Saul's Particularism |
| | 153 | (14) |
| Galatians 3:6-9, 14 (cf. 1:13; 5:11; 6:12) and Saul's Particularism |
| | 167 | (4) |
| The Apostle Paul's Disassociation of Wisdom and Law in Galatians: An Apocalyptic, Sectarian Interpretation |
| | 171 | (61) |
| Paul's Apocalyptic, Sectarian Message (Gal. 1:1, 11-12, 15-16; 3:6-4:7) |
| | 172 | (18) |
| Apocalypticism in Galatians |
| | 176 | (1) |
| Galatians and the Deuteronomic Curses and Blessings |
| | 177 | (3) |
| Excursus: The Deuteronomistic Underpinning of Galatians 5:16-24 |
| | 180 | (1) |
| Galatians and Paul's Mysticism |
| | 181 | (9) |
| Paul's Halakhah: The Disassociation of Wisdom and Torah |
| | 190 | (21) |
| Paul's Wisdom Christology in Galatians 4:4-6 |
| | 190 | (1) |
| Paul's Negative Statements about the Law in Galatians 4:4-6 |
| | 191 | (1) |
| Paul on the Law: Galatians 4:4-6 |
| | 192 | (8) |
| Galatians 4:1-7 and 2 Corinthians 3:1-4:6 |
| | 200 | (4) |
| Paul's Apparently ``Positive'' Statements about the Law in the Christian Life (Galatians 5:14; 6:2) |
| | 204 | (7) |
| Fideism and Universalism as the Two-Fold Result of Paul's Disassociation of Wisdom and Law (Galatians 3:6-14) |
| | 211 | (21) |
| Galatians 3:10-14 and Paul's Fideism |
| | 212 | (6) |
| Excursus: Jesus' Death as the End of the Law |
| | 218 | (6) |
| Galatians 3:6-9 and Paul's Universalism |
| | 224 | (1) |
| Christian Gentiles as the Eschatological Israel |
| | 224 | (2) |
| Israel and the Deuteronomic Curses |
| | 226 | (6) |
| The Reverse of the Curse: Wisdom Versus Law in Other Pauline Letters |
| | 232 | (93) |
| Romans 8:3(29); 10:6--8; 11:33-36 |
| | 233 | (44) |
| | 233 | (1) |
| Christ as Preexistent Wisdom |
| | 233 | (1) |
| Romans 8:3 and the Sapiential Tradition |
| | 233 | (1) |
| Objections to the Wisdom Tradition in Romans 8:3 (and v. 29) |
| | 234 | (1) |
| Christ as Preexistent Wisdom Incarnate |
| | 235 | (1) |
| Paul's Reversal of the Deuteronomic Curses and Blessings |
| | 236 | (1) |
| Paul's Negative Portrayal of the Law |
| | 236 | (2) |
| The Reversal of the Deuteronomic Curses and Blessings |
| | 238 | (1) |
| | 238 | (1) |
| | 239 | (1) |
| | 240 | (1) |
| | 241 | (1) |
| | 241 | (1) |
| Wisdom Influence on Romans 10:6-8 |
| | 242 | (2) |
| Paul's Reversal of the Deuteronomic Curses and Blessings in Romans 9:30-10:8 |
| | 244 | (2) |
| | 246 | (2) |
| | 248 | (1) |
| | 249 | (2) |
| | 251 | (1) |
| | 251 | (1) |
| Christ, God's Wisdom: Romans 11:33-36 |
| | 252 | (1) |
| Wisdom and Romans 11:33-36 |
| | 252 | (1) |
| Christ, God's Preexistent Wisdom |
| | 253 | (2) |
| Paul's Negative Portrayal of the Law |
| | 255 | (1) |
| Jewish Usage of Isaiah 40:13 and Job 41:3 |
| | 255 | (3) |
| Paul's Disassociation of Law and Wisdom with Reference to Isaiah 40:13 and Job 41:3 |
| | 258 | (1) |
| Paul's Reversal of the Deuteronomic Curses and Blessings in Romans 10:8-11:36 |
| | 258 | (1) |
| Non-believing Jews and the Deuteronomic Curses |
| | 259 | (1) |
| Believing Gentiles and the Deuteronomic Blessings |
| | 259 | (1) |
| Apparently Positive Statements on the Law and the Christian Life in Romans |
| | 260 | (1) |
| | 261 | (5) |
| | 266 | (1) |
| | 267 | (4) |
| | 271 | (1) |
| The Root Issue in Romans 14:1-15:13 |
| | 271 | (4) |
| Fideism and Universalism as the Results of the Preceding Identification |
| | 275 | (2) |
| 1 Corinthians 1:24, 30; 2:6-10; 8:6; 10:4 |
| | 277 | (28) |
| Christ, God's Preexistent Wisdom |
| | 277 | (1) |
| 1 Corinthians 1:24, 30; 2:6-10 |
| | 278 | (1) |
| | 278 | (2) |
| | 280 | (1) |
| Paul's Negative Portrayal of the Law in 1 Corinthians |
| | 281 | (1) |
| The Peter Party and Paul's Opposition in 1 Corinthians |
| | 281 | (10) |
| Paul's Disassociation of Wisdom and Law in 1 Corinthians |
| | 291 | (2) |
| Torah-Centered Wisdom Mediated by the Spirit and 1 Corinthians |
| | 293 | (3) |
| 1 Corinthians 1:18-3:20; 8:6; 10:4 and Paul's Reversal of the Deuteronomic Curses and Blessings |
| | 296 | (1) |
| | 296 | (2) |
| The Deuteronomistic Tradition as the Textual Underpinning of 1 Corinthians 1:18-3:20 |
| | 298 | (2) |
| Paul's Redaction of the Deuteronomistic Tradition in 1 Corinthians 1:18-3:20 |
| | 300 | (2) |
| 1 Corinthians 8:6 and Paul's Reversal of the Deuteronomic Blessings |
| | 302 | (1) |
| 1 Corinthians 10:4 and Paul's Reversal of the Deuteronomic Curses |
| | 303 | (1) |
| The Deuteronomistic Underpinning of 1 Corinthians 10:1-22 |
| | 303 | (1) |
| Christ, the Wisdom of God, the Law in the Wilderness and Paul's Reversal of the Deuteronomic Curses |
| | 304 | (1) |
| Philippians 2:6-11/3:2-21 |
| | 305 | (20) |
| | 305 | (1) |
| Excursus: The Background of Philippians 2:6-11 |
| | 306 | (2) |
| Philippians 2:6-11 and the Deuteronomistic Tradition |
| | 308 | (1) |
| Philippians 2:6-11 and Paul's Reversal of the Deuteronomistic Tradition |
| | 309 | (5) |
| | 314 | (1) |
| The Deuteronomistic Underpinning of Philippians 3:2-21 |
| | 314 | (1) |
| | 314 | (1) |
| | 315 | (1) |
| | 315 | (1) |
| | 316 | (1) |
| | 317 | (1) |
| Paul's Reversal of the Deuteronomic Curses and Blessings |
| | 318 | (1) |
| Paul's Fideism: Philippians 3:2-21 |
| | 318 | (5) |
| | 323 | (2) |
| Christian Apocalyptic Interpretations of Wisdom and Law: The Judaizers and Matthew |
| | 325 | (41) |
| | 325 | (17) |
| A Historical Overview of the Crisis in Galatia |
| | 326 | (12) |
| A Theological Reconstruction of the Judaizers' Message |
| | 338 | (4) |
| | 342 | (24) |
| The Matthean Jesus: The Wisdom of God as the Embodiment of the Torah |
| | 342 | (6) |
| | 348 | (2) |
| Excursus: Matthew 5:17-19 |
| | 350 | (2) |
| Excursus: Matthew on Paul |
| | 352 | (4) |
| | 356 | (5) |
| Matthew's Apocalyptic Orientation |
| | 361 | (5) |
| Christian Apologetic Interpretations of Wisdom and Law: Luke-Acts and James |
| | 366 | (42) |
| | 366 | (17) |
| Christ, Messenger of Wisdom and Torah |
| | 366 | (1) |
| Christ, the Envoy of Wisdom |
| | 367 | (4) |
| Christ, Messenger of Wisdom and the Torah |
| | 371 | (1) |
| Luke's Reduction of the Torah |
| | 371 | (2) |
| The Apostolic Decree and the Noachian Laws |
| | 373 | (2) |
| The Sitz im Leben of Luke-Acts |
| | 375 | (2) |
| | 377 | (2) |
| | 379 | (4) |
| | 383 | (25) |
| | 383 | (2) |
| | 385 | (1) |
| | 385 | (1) |
| James and the Diaspora Ethic |
| | 386 | (7) |
| | 393 | (1) |
| The Recipients of the Letter |
| | 394 | (1) |
| The Destination of the Letter |
| | 394 | (4) |
| Three Pieces of Data in James |
| | 398 | (1) |
| | 398 | (1) |
| Excursus: Deuteronomic and Pauline Influence on Luke 9:51-18:4 |
| | 399 | (9) |
| Conclusion | | 408 | (21) |
| | 408 | (7) |
| The Correlation of Law and Wisdom in the Christian Life |
| | 415 | (5) |
| The Two-Covenant Approach |
| | 420 | (1) |
| The Eschatological Fulfillment of the Torah |
| | 421 | (8) |
| Appendix 1: A Critique of Craig C. Hill's, Hellenists and Hebrews | | 429 | (6) |
| Appendix 2: Covenantal Nomism and Paul's Qualitative Critique of the Law | | 435 | (3) |
| Appendix 3: The Tubingen School Revisited | | 438 | (7) |
| Selected Bibliography | | 445 | (36) |
| Acknowledgments | | 481 | (2) |
| Index of Sources | | 483 | (40) |
| Index of Authors | | 523 | (8) |
| Index of Subjects | | 531 | |
